2016 Humanism

Photo courtesy of Red Rooster Group

THE RISING TIDE OF NONRELIGIOUS people in the United States is accompanied by an intense focus on the “New Atheism,” which, rightly or wrongly, is critiqued as being not vocal enough or downright anti-progressive when it comes to social justice issues like women’s rights, racial equality, and the environment. Those familiar with the movement understand that when one declares themselves to be an “atheist,” they’re simply saying that they don’t believe in any gods; it doesn’t naturally imply a commitment to any particular social contract, whereas “humanist” means something additional. Atheism is what we don’t believe; humanism is what we do believe.

Humanists are cultural progressives. When you make decisions based on rationality and scientific research, with an added dose of empathy, the effective answers to the issues of our day are the progressive answers. Science-based sex education is proven to be more effective than abstinence-based sex education. A strong middle class is best for a stable, resilient economy. Healthcare for all extends quality of life and strengthens economies. The civil rights of all must be protected because the only justification for seeing women and racial minority groups as inferior comes from bronze-age holy books and other outdated ideas. People who support progressive ideals most often do so because they see positive results and understand cause and effect.

While atheists and humanists reject the existence of any gods for lack of evidence, atheism and humanism are not synonymous. Many atheists and humanists are good people, but atheism in and of itself is not supported by an ethical system to guide behavior. Not all those who don’t believe in a god have fully moved past societal prejudices and old programming—and not all have cultivated empathy in a way that engenders compassion for others and builds a sense of egalitarianism.

Those who criticize the nontheistic movement for not being more engaged with progressive issues may have valid points about our need to do more, but they may also be falling into the trap of thinking that all flavors of nontheist are indeed the same—that “atheist” and “humanist” are synonyms. Statistically, the majority of us are progressives who eschew bigotry, economic injustice, and unbridled destruction of the environment. The majority of atheists and other nontheists hold humanist values even if they don’t use that word to self-identify. Those nontheists who don’t embrace humanist values can sometimes generate the most noise within the larger community.

We humanists are certainly doing our share of “good.” We just aren’t often visible. Over the decades those of us who fit the secular “progressive activist” label have joined, contributed to, and worked within the organizations that focus on each of our particular interests: the Sierra Club, Black Lives Matter, Greenpeace, the National Organization for Women, the National Council of La Raza, Planned Parenthood, the Human Rights Campaign, and many more. We participate in peace rallies, gay pride parades, and civil rights marches. We join protests like Occupy Wall Street. The list goes on. We are there doing the work but may be unrecognized for our secularism, for our humanism.

Our next step as a movement, especially within the American Humanist Association (AHA) is to achieve acceptance, which can be an uphill battle in the face of historical discrimination against nontheists. For example, a few years ago the Stiefel Freethought Foundation wanted to make a substantial donation to the American Cancer Society. Those humanist funds were apparently rejected because the American Cancer Society didn’t want to be associated with “atheists.” Somehow it’s seen as a threat if we receive recognition as contributors to good deeds and humanitarian efforts. It’s a challenge to some peoples’ faith when we demonstrate that you can be good without a god, showing that belief in the divine is unnecessary to being a good person. Believe if you want to, but it’s not a requirement for goodness, just as being a believer is not a guarantee of good behavior.

Our culture would benefit from a greater recognition of humanism and the role it plays within the nontheistic movement. The American Humanist Association defines humanism as follows:

Humanism is a progressive philosophy of life that, without theism or other supernatural beliefs, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

Unpacking that statement a bit, several points become evident, not just about what humanists don’t believe, but what we do believe. Humanists hold progressive views about society and daily living. Humanists don’t believe in gods. Humanists believe that humans are capable of living meaningful, ethical lives. Humanists believe in our human power to change the world for the better. We also believe in our responsibility to use the abilities we have for the betterment of ourselves and our world.

When writers and thinkers began discussing the “New Atheism” as an alternative to existing establishments, the focus was on rejecting religious belief, criticizing irrational thinking, and debunking outrageous claims. What was sometimes lost was a sense of why it’s important to do these things: magical thinking writ large impairs a community’s best thinking. Standards for ethical behavior were too often absent from much of the dialogue within New Atheism. The rights of those historically subjugated and the moral standards for interpersonal behavior were left to individual conscience.

The American Humanist Association’s humanism is an alternative, re-energized for achieving social justice and renewed in our passion for every person’s right to self-actualization and dignity. The focus of the recent strategic planning efforts undertaken by the AHA board of directors isn’t on telling the world the positive things we believe, but on showing it through our actions and through our achievements.

While we’ll never stand silent in the face of threats to the rights of nontheists to articulate our views freely, as a movement we’re reaching the critical mass where we can now accompany our historical individual activism with organizational action. By working hand-in-hand to improve the lives of our fellow human beings, and by actively working to increase the dignity afforded each one of us, we strive for a society in which humanist views are widely available and publicly respected. New Atheists are great at exposing more people to the idea that living without a god is possible. It’s up to us humanists and our allies to make sure that we create a desirable, fair, and just world to live in.

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